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http://eprints.org/relation/isVersionOf http://eprints.zu.edu.ua/id/document/208128 http://eprints.org/relation/isVolatileVersionOf http://eprints.zu.edu.ua/id/document/208128 http://eprints.org/relation/issmallThumbnailVersionOf http://eprints.zu.edu.ua/id/document/208128 archive 5935 disk0/00/03/37/48 2022-02-03 12:18:44 2022-02-03 12:18:44 2022-02-03 12:18:44 conference_item show english We fix the rotation of moral forms in process of analysis of evolution of religious consciousness: originally the human being and surrounding world formed a unity, and cult rituals were not distinguished from real actions of a person, the Universe was sacralized, natural and supernatural were not differentiated. Later we observe the process of desacralizing the world, which A. Camus defines as a falling off from "the sacred" and submersion into "desacralized" history. Eventually, on the top of development of religious consciousness, the whole cosmos is perceived by the Christian ascetic as a temple of God, in which a spiritual personality prays "at the altar of his heart". Вознюк О. В. alexvoz@ukr.net pub B1 K1 pedangl public paper 2021 published Międzynarodowa Konferencja Naukowa. Zmiany podczas pandemii Covid-19. Prawo i teologia. Uniwersytet Kardynala Stefana Wyszynskiego w Warszawie 25 września 2021 roku. conference TRUE Fromm, E. (1962) Beyond the Chains of Illusion. N. Y. Kohlberg, L. (1980) Education for a just society. Munsey (ed.) Moral development, moral Education and Kohlberg. Birmingham. Ravn, I. (1988) An Ethic of Wholeness. Journal of Humanistic Psychology, 28, 3.